Today is Friday the 6th of December, it is approximately -11°F, I am looking out beyond the laptop screen through a south-facing window to the light blue snowscape, the time when the approach of the sun-rise appears eminent. I plan on finishing my opening dissertation chapter (which might turn into an introduction) that deals with the public remembrance of the US-Dakota Wars. One of the main thrusts in this disquisition is to look at not only how various generations have remembered and memorialized the US-Dakota Wars, but to piece together why.
I chatted with an engineer about this a couple days ago, albeit briefly, and I found in myself another reason that I hadn’t articulated so well: whenever we, the royal we, are frustrated with the way things are, sometimes it helps to track the history so as to see how we got where we are today. This doesn’t necessarily mean we will agree with it, but one doesn’t have to agree with something in order to understand it. To my right on the floor is a stack of published monographs on world and public history — historiography (or the history of history) having spoken to and shaped what we know today.
I also picked up and have so far read the introduction of Denise Meringolo, Museums, Monuments, and National Parks: Toward a New Genealogy of Public History (U of Massachusetts Press, 2012) from the dutiful Inter Library Loan-ists at NDSU. A couple months ago Bill Caraher and I were chatting at Laughing Sun in Bismarck, and he suggested I check it out. It is good. More on that later, either in blog or dissertation form. To my left is Stephen R. Riggs, A Dakota-English Diectionary and John P. Williamson, An English-Dakota Dictionary. I continuously re-re-rediscover that language, or the study of it, provides insights into the past, as do oral traditions and oral histories. But okay, enough of all this blogging for now. I’m just going to get after finishing this draft. Happy Friday to you.
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